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America is unique in that its political institutions preceded the development of a national identity. The American Revolution and penning of the constitution did not deepen a preexisting national self. Rather, it created a new political carcass to which the “walls” of culture, particularly references to a distant then, were later else. Revisiting this moment in American history and the nation’s early efforts at identity, Denis Lacorne identifies two competing narratives tired from a reformulation of America’s past, present, and future.
The opening narrative, derived from the philosophy of the Enlightenment, is essentially secular. Associated with the Start Dads and reflected in the Declaration of Independence, the Constitution, and the Federalist Papers, it is predicated on separating religion from politics to arena political state from an overpowering church. Prominent thinkers such as Voltaire, Thomas Paine, and Jean-Nicolas Démeunier, who viewed the American project as a radical attempt to create a new regime free from belief and the substance of ancient past, embraced the American effort to establish a pure “wall of separation” between priestly and state. The second narrative casts national identity as the outcome of a progression toward freedom, germ beside the Reformation and culminating with the colonies of Puritan New England. This alternative illusion was adopted by Whig politicians and romantic historians, yet still persists among political scientists such as Samuel Huntington. These thinkers insist that US has a core, stable “American creed” based on a mix of Protestant and republican belief. Lacorne outlines the role of religion in the making of these narratives and examines, against this background, how key historians, philosophers, novelists, and intellectuals situate divinity in American politics.
Product DescriptionAmerica is unique in this its political institutions preceded the development of a national identity. The American Revolution and drafting of the constitution did not deepen a preexisting national same. Rather, it created a new political framework to which the “walls” of culture, particularly references to a distant past, were later added. Revisiting this minute in American past and the nation’s early efforts astatine identity, Denis Lacorne identifies two competing narratives drawn from a reformulation of America’s past, present, and future.
The first narrative, derived from the philosophy of the Enlightenment, is essentially laic. Associated with the Founding Fathers and echoic in the Declaration of Independence, the Constitution, and the Federalist Papers, it is predicated on separating religion from politics to preserve political state from an overpowering church. Prominent thinkers such as Voltaire, Thomas Paine, and Jean-Nicolas Démeunier, who viewed the American project as a radical attempt to create a new regime at large from religion and the weight of ancient history, embraced the American effort to establish a genuine “wall of separation” between church and state. The second narrative casts national identity As the ending of a progression toward freedom, beginning with the Reformation and culminating with the colonies of Puritan New England. This alternative daydream was adoptive by Whig politicians and romantic historians, til now still persists among embassy scientists specified Samuel Huntington. These thinkers insist that U.S.A. has a core, stable “American creed” supported on a mix of Protestant and republican values. Lacorne outlines the role of divinity in the making of these narratives and examines, against this background, how key historians, philosophers, novelists, and intellectuals ascertain religion in American politics.
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Religion in America: A Political History (Religion, Culture, and Open7 Life)
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